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The ripples of your pond

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When I started this blog it was basically a place to put down thoughts that were pertinent to me and my journey through life and the martial arts. I didn’t write with the idea of an audience in mind. It just felt important to put those thoughts out there, here, in case someone-anyone might need them.

What I didn’t realize then is that I was dropping pebbles into a pond, creating ripples. Let me clarify. Each of our lives, every one of us is like a pond. Some of us have expansive ponds some have very small ponds and some, well some have puddles. However in each of these bodies of water(lives), if you drop a pebble you will get ripples. Its interesting to note that the expansiveness of the ripples-how far they travel, are a direct result of the depth of the body of water. In other words a shallow puddle wont have many ripples whereas a deep lake will. It is also dependent on the size of the pebble if I drop a small stone I will get a few ripples, if I drop a boulder- well you get the idea.

This ripple effect is important because the further the ripples travel denote the depth of your life and actions. So back to the blog. I started this blog as sounding board for thoughts, observations and the sharing of the philosophy of martial arts as it pertains to my journey. Over the course of time it has been read in some very far flung places around the world.
I had no idea the ripples were travelling out that far.

Here is an example of what I mean. A few weeks ago we were visited in the dojo by a young man ( Brian- the white belt in the picture) who was looking into his academic studies here in the states. We get visitors often, some train with us, others want to observe. What made this visitor different was that he was visiting us because he had read this blog- in Australia. Upon coming to the U.S. he requested to visit and train with us, which of course I agreed to.  Here he is with me and some senpai after a class.

 So what do I want you take away with this example? Well lets look at it for a moment. Had I not been writing this blog, Brian would never had known about our school. He would have visited the U.S. but we would have never met. Our lives would have never intersected. Even though the time was brief we are both richer for having met each other.

How many chance encounters, windows of opportunity have you missed?
You many never know. Start taking action in your life and make it as deep as possible. Don’t become comfortable in a puddle, look to swim deep.
 One of the greatest examples of this in my life are my children. I look at them as the embodiment of a confluence of events that drove two people to meet and participate in the miracle of life. I know it sounds clinical, its not the only way I see them (I love them all immensely), but it is evident to me that they too are my ripples in life.

When you make your life deep you will have many ripples, many people will be touched by your actions, your words and even your presence. Strive to make your life deep.Make your pond expansive and profound. Let your life touch as many people as possible. You will never know the true extent of the ripple effect in your life and in the lives of  those you touch, but I can guarantee you that your life will be richer for it.

strong spirit-strong mind-strong body

Sensei Orlando

class, coaching, greatness, ideas, karate, life, martial arts, philosophy, thoughts, tradition, zen

Parents in the Martial Arts

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I want to thank Jan(one of our parents) for the idea for this post.

One of the largest groups in our school are children. Invariably, as instructors, when we think of children we have a tendency to disconnect them from their parents. Possibly because we only deal with the children in the class, or we only see the parents fleetingly as they drop the kids off for class. However, we must maintain the bond that exists between parent and child, even in the context of training. Especially in the context of training.  When a child becomes part of a dojo family, it is not just that child that is or should be welcomed. The parents as well must understand what it means to be part of a dojo. They are the ones responsible for making sure the  child arrives on time in a clean and neat gi.

The precepts and values that the child learns in the dojo should be reinforced in the home. Things like courtesy, respect, integrity, caring for others,discipline, perseverance and humility are but a few of the values taught and shared in a dojo setting. It does not serve the child if these qualities are being taught in the dojo, and not in the home.

Parents must and should make an effort to be involved in the training to the greatest extent possible. Some schools even offer a Parent and child class where the parent and the child can train simultaneously. Parents should take advantage of this if its offered. Occasionally we get parents who want to “parent” from waiting area. It is one of the reasons many traditional schools do not have a “waiting area”. Martial arts is not meant to be an activity that is watched it is meant to be done.
I have had to have many conversations with parents who feel their child should be doing better, even to the extent that they will try to correct their child in the midst of class. There are  reasons why we as parents should refrain from this:

It sends mixed signals. In the mind of the child if the parent comes into the class to correct them there is confusion. Unless the parent is the instructor, it is an undermining of authority of the instructor. The message the child receives is that I can behave or do whatever I want until Mom or Dad say something. I don’t need to listen to the Sensei or instructor.
It disrupts the flow of the class. The instructor may be planning an activity with the children and the interruption throws off the rhythm if the class.
It is viewed as bad etiquette. I would not presume to interrupt a surgeon as he was about to perform surgery.  Or any other professional for that matter. Most reputable instructors have many years of study accumulated.  Many of the sensei  I know have been teaching for three decades or more. Even if you are a martial artist with many years of training it is still seen as bad form to enter a class and begin to offer pointers or corrections.
It can embarrass the child. Being called out before his or her peers is not a pleasant experience for the child and can remove any desire for training.
It displays a lack of trust. When you enroll your child in a school, the implicit statement being made is that I trust this school, these instructors. Acting in any other way dissolves that trust.

These behaviors are usually exhibited by fathers more than mothers. We want our boys to be strong and our girls to be fierce. We look from the sides and usually give the “eye” if we perceive them to be misbehaving or not performing up to what we consider par. Mothers on the other hand usually want to “rescue” the child.

As fathers we can be uncompromising. I speak from experience being that four of my children currently train in our home dojo and visit another dojo where I am not the instructor but just a “parent”. I can see myself slipping into the role of super dad and have to occasionally check myself. Its not easy, its your child after all.

These are descriptions done in broad strokes and obviously there are exceptions in both genders. The key is to find out what the code of etiquette is for your school and adhere to it. Support your child in his or her studies in the arts. Reinforce the values they are learning, lead by example and I can assure you that the transformation will amaze you.

strong spirit-strong mind-strong body

Sensei Orlando

coaching, creating, greatness, ideas, karate, life, martial arts, mind, philosophy, power, thoughts, tradition, zen

The Forge-Why it is essential to training

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I often refer to the dojo as a forge. Many of the students look at me with a question on their faces, usually along the lines of “What is a forge?” I forget that in this age of plastic and new age materials that the concept of forging and working with metal may be alien to some. Why is a dojo like a forge?
Well lets examine a forge.The actual word forge can be used as a verb or a noun. When used as a verb it means to make or shape an object (metal) by heating it in a fire or furnace and beating or hammering it. It is also used to mean to move ahead gradually or steadily. As a noun, it is the location where the shaping of an object takes place sometimes referred to as a smith or smithy. Both definitions are pertinent as we will see.When a piece of metal is chosen to create an object, for example a sword-the best possible raw materials are used. In the dojo you do not always have that option. One of the different aspects between the forge and the dojo is that the forge requires the best material to produce quality work. In the dojo it is usually the inverse. You enter a dojo full of doubt, insecurity, ego. Carrying baggage that can only hinder your training. How the dojo and the forge are similar is in what happens next.

Once the metal is selected it is placed in a furnace and heated to such a level that it becomes a liquid. Once this occurs the dross floats on the surface and is easily separated. What is dross? It is the unwanted aspects of the metal, the waste products. This occurs in the dojo as well. The rigour of training brings out the dross of our lives, the ego, the insecurities and doubt, the unchecked anger and the accumulated baggage we carry with us. We find that after training for some time we have to let go of the baggage, the dross must be discarded in order for us to continue, to thrive, to transform.

This is the action that is taken in a forge. Metal comes in one form and is transformed into another. It is still metal, but it is stronger and it is given a purpose. It is no longer simply metal. The base characteristics may remain the same, but its essence has been changed. This same action is taken in a dojo. Yes the dojo is a sacred space, it is a place to train, it is a place to confront yourself. It is also a place of transformation. You enter in one state and over time, usually a very long time you are transformed and discover a purpose. You are liquefied in the heat of  training (sometimes it feels quite literal) and the dross comes to the surface. Here a pivotal choice must be made. You can choose to keep the dross or acknowledge it and then discard it, no one in the dojo can make that choice for you. It is yours alone to make. It is singularly the greatest gift and the most daunting prospect, to be given this choice.

If you are in a training hall of this type you should encounter this state on a continual basis. You are not allowed the luxury of complacency. You cannot rest on your laurels. It is equal parts dread and excitement, you are awed by the students who train with you and strive to emulate your seniors. You can look back and be cognizant of your progress realizing that although you have come a long way, there is still a long way to go. The forge is merciless, the heat is never comfortable and more often than not unbearable. What happens over time is that you become used to it. You adapt.

There is hammering and beating in a forge. Metal is not an easy material to work with and must be coaxed into forms with heat and pressure. In the dojo there is hammering and beating as well (visit us for a kumite class and you will understand) in most cases its usually a hammering and beating of the ego that is ever ready to rear its head if you are not vigilant. Ego, like metal requires the not so gentle coaxing of  the heat and pressure of training.

If you find yourself in a dojo like this. Consider yourself fortunate and commit to your training wholeheartedly. If you have not found a dojo like this then you must take it upon yourself to bring the forge to your life. Be uncompromising and strive for the highest standard in your training and life. Your example will encourage others. Like moths to a flame they too will seek out the heat of the forge.

strong spirit-strong mind-strong body

Sensei Orlando

coaching, creating, greatness, ideas, karate, life, martial arts, philosophy, power, thoughts, tradition, zen

What is your On?

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When I first started training many years ago I realized that I had to pay a monthly fee. I paid this fee for many years, thinking that in paying this fee I was paying for my instruction. I learned several years later that the fee I was paying covered some of the essential costs of the school, i.e. , electricity, heating, furniture, uniforms, rent and many of the other costs. The one thing that was not covered in my monthly dues was the cost of instruction. When I asked why(since I thought that was what the fee was primarily for) it was explained to me that there was no fee that could cover what was being imparted to me. I had just begun my training path and so I didn’t entirely understand what was being shared with me.

 Now here I am, a little wiser and much older and I am beginning to see the wisdom of the words that were shared with me. What I didn’t understand back then was that the instructors were fulfilling their “on”. Their obligation or duty to pass on the knowledge that was given to them. No monthly fee could cover that because the knowledge, the patience, the nurturing, the inclusion into the structure of the school transcends any price.
When I recently spoke to several sensei I was asked what my On was. What was I willing to give my life to, my entire commitment to? Initially I thought the answer was easy- my family, my children. Then I realized that  was too narrow. It is understood that if we bring children into this world, it is our responsibility and duty to instruct, nurture and help them grow into capable responsible adults. My family could not be my answer.

After giving it more thought I realized that it had to be as it was with me. Those individuals that enter the school and become students and later instructors in their own right, all of those are part of my On. My question to you today is what is your On?
 For many of us, it is our parents who are now elderly and some may be infirm. For some it is giving of ourselves and our time to those less fortunate. Whatever it may be, I urge you to sit and discover what you can give back. Many of us feel that we are wherever we may be in life on our own merits or skill. I have discovered in my own experience that you can achieve very little of importance on your own. Every great endeavor and those not so great usually require cooperation and assistance of some sort. If you want to achieve great things you will need help, that is just the way it works.

Take some time to day and discover what your On is. Find out how you can give back, then take action.

strong spirit-strong mind-strong body
Sensei Orlando

coaching, greatness, karate, life, martial arts, mind, philosophy, power, thoughts, tradition, zen

Hojo Undo

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I punch and kick trees as part of  my practice.
Before you start thinking that I have acquired some strange animosity towards trees(I haven’t) let me explain. This part of my practice was something I did before I knew it even had a name. Hojo undo is translated  as “supplementary exercises “, these are exercises that are used to condition the body and specific body parts in the training of martial arts. These are used to build functional symmetry in physical strength, stamina, coordination, stances, techniques and velocity. The tools themselves are made from stone, wood, steel, sand or any other material that can simulate these.

The origin of this training goes back to Okinawa which is the birthplace of Karate, and subsequently China which influenced the development of the martial arts in the Ryukyu Island nation. The most common of these tools is the makiwara which can be seen in most schools (although it is becoming harder to find in practice halls) and is used as a striking post. Contrary to the belief of many, it is not for the development of large knuckles, but rather to create powerful strikes. The  large knuckles are just a side effect and only mean that you have hit something often enough to create calluses.

Why subject myself to this kind of training? I recall a conversation with a sempai I once had. It was after a particularly brutal sparring session of which I was the recipient of most of the brutality. I asked him how he was so strong and more importantly ,why?  His answer made quite an impression (as did his fists and kicks). He told me that there were others who were more naturally talented, faster with better reflexes and techniques. He couldn’t control that. The one thing he could control was his conditioning, he was going to make sure that he was never out conditioned. To this day I thank Sempai George, because of this short albeit very painful lesson  that he would repeatedly impart to me.

So in essence, Hojo undo is designed to strip away everything else until you reach your core. There are no excuses or reasons when you arrive there. It’s just you and the tool (or tree). It shows your level of training or lack thereof and becomes a reliable mirror into where you are. The tools used are quite numerous although you would be hard-pressed to find many of them in most martial arts schools these days. If you are serious about your practice and wish to seek another level of training to further your conditioning you will gravitate to some form of them, like I did with the tree.

I seriously consider hojo undo one of the most important parts of training in any martial art. If you only become proficient at striking air, the day you make impact you will experience a rude awakening, and quite possibly broken bones. If you are serious about pursuing hojo undo in your training you should invest in:
The Art of Hojo Undo by Michael Clarke. It is the only book I have been able to find that not only discusses this supplementary training but also gives instructions on how to build the tools.

Dive deeper into your practice and try hojo undo, it brings you face to face with yourself. We may not want to face ourselves, but on this path we must.

strong spirit-strong mind-strong body
Sensei Orlando

coaching, goals, greatness, karate, life, martial arts, philosophy, zen

Confronting the Wall

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Let me begin with a short story.

Somewhere in the mountains there is a temple. One day a man journeyed countless miles to arrive at this temple. When he approached the temple he encountered a massive wall blocking the entrance. On on side of the wall were several small huts, where he was directed to stay. He was given tools and one instruction; to enter the temple he must tear down the wall. He also had the option of leaving at any time he chose if he found the task too difficult. Each day he would remove part of the wall only to find it restored the next morning.

 This continued for many days, then weeks,months and finally years. Still the man would not give up. Each day he arose and approached the wall. His body became stronger along with his will and strength of  spirit. Then one day as he made his way to his wall, instead of a wall stood the abbot of the temple before the open entrance.

The man approached the abbot, who had not spoken to him in all the time he had been there.
“What happened to the wall?” the man asked.
The abbot looked at  the man and looked around the entrance and said “What wall?”
 The man clearly surprised and a bit annoyed, responded in a very unzenlike manner.
 “The one I have been toiling at for years now!”
 “Oh that wall, well it seems that you have finally realized that you no longer need it, please come in.” said the abbot as he smiled.

As the man entered  past the doors he encountered an immense courtyard. To one side lay a beautiful lake surrounded by trees. On the other side was a serene zen garden.
” You can stay here if you like.” said the abbot “After all you have spent quite some time on that wall.”
“No I want to enter the temple, its the reason I am here.” said the man.
 Further in the distance along a winding path was the temple proper. The abbot walked along side the man as he made his way to the temple.

 As they were nearing the last bend of the path before approaching the temple, the abbot reached into his robes and produced some tools.
 “Here, you might need these, you left them at the entrance.” he said as he handed the man the tools used for tearing down a wall and left him on the path.
 “Why would I need these? ” the man thought as he walked the path and found himself before another wall…

It is inevitable that in the course of your practice you will confront the wall. Unlike the wall in the picture you will not be able to simply walk around it. How long the wall persists depends primarily on how long you need it to be in place. Many times we say would like to go deeper, train harder,or devote more time. We can choose to just embark on the path, taking the actions that lead to these goals with the understanding that along this path there will be obstacles some small, others large, and in some cases some that appear insurmountable-the wall.

 What you do when you face your wall determines if your progress or remain where you are. I say your wall because it is a wall of your own creation, just like the man in the story, we each create our walls and they become as solid as we make them.

Some of us are quite content to have a wall, it allows us a fallback position, of course I cant progress any further, cant you see this immense wall before me? It makes all our effort all the more admirable because we are striving against such a large obstacle. Some of us have walls of pride, some of ego, others still have built up walls of towering fear and self doubt. Some of us have walls that contain bricks of anger, and pent up frustration.

Whatever your wall consists of- until you dismantle it (face it), you will not be able to move past it. It took the man in the story years to get past his first wall, only to encounter another wall. It may seem disheartening to have to face wall after wall, until you realize that through this process you achieve growth, strength, compassion, fortitude, temperance,and gentleness.

There will always be walls to face, the question is how will you approach your wall each day? Will you use the tools given to you to dismantle it, or will you discard them and leave the wall intact, hiding in its shadow?

At first, form is needed;
Then doubt and inhibition must be dispelled.
Eventually, form is celebrated with joy:
And expression becomes formless.
–   Deng Ming-Dao
strong spirit-strong mind-strong body
Sensei Orlando
coaching, creating, goals, greatness, ideas, karate, life, philosophy, thoughts, zen

Coherence in practice

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A few weeks ago I attended a workshop at the Open Center on martial arts philosophy. It was based on the concept of a love based martial art, led by Rick Barrett, where love is defined as a state of being that embraces what is. Fear was defined as that state which rejects what is. You can see how this may be relevant in the practice of a martial artist. It reinforced many of the ideas and concepts we already have in place at the dojo.

One such idea was the concept of coherence. One of the underlying tenets of this workshop, and when you think about it most martial arts, is that entropy is inversely related to the coherence in any given system.
Coherence being ordered focused energy and non coherence being chaotic dissipated energy. The analogy that comes to mind is that of a laser and light bulb. A light bulb while providing light is dissipated energy, whereas the laser (which is also light) is focused to such a degree that it can penetrate steel. Both are light, one is focused and coherent the other is dissipated and dispersed.
So how does this apply to practice in a martial art? I will take kata practice for example. Two people can perform the same kata and yet the one that is focused will flow through the kata, while the other will struggle through the kata. Kata is an ideal indicator of the state of mind of the practioner ( in addition to being useful for many other things).
You will hear me constantly tell my students to stop thinking so much and let their body do what it knows to do. This state is arrived at when we are coherent. At this point you are not “doing” the kata or any other technique for that matter. When you are truly focused(coherent), you are “being” the kata.
The other example where this is clearly observed is kumite. The speed that seems to be exhibited by seniors is not a supernatural ability(although it may appear this way). What is happening is that the seniors are simply more coherent, and by being this way they are connected to their opponent. This connection can be so deep that it would seem that the senior is reading their opponents mind before they attack. In reality it is just a high level of focus and not thinking, but being. It means being in the constant now. While these words are very easy to type-being in the now without distraction or lack of focus takes time and practice.
We are all connected, all one. Most of the time we are oblivious to this connection, because we have a tendency to walk around in a fog as a default. When you study a martial art and have a practice, you will find that you cannot deny the connection you have. Realization of this will make you a better martial artist, but more importantly it will make you a better human being.
strong spirit-strong mind-strong body
Sensei Orlando
greatness, ideas, karate, life, martial arts, mind, philosophy, thoughts, tradition, zen

What is Shibumi / Shibusa / Shibui ?

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The following definition handily provided to me by Wikipedia begins to scratch the surface of what it means to be shibui or a person of shibusa.

The person of shibusa modestly exalts excellence via a thoroughness of taking time to learn,watch, read,understand, develop, think and merges understatement and silence concerning oneself. The shibusa sanctuary of silence, non dualism-the resolution of opposites is intuition coupled with beauty and faith as foundations for phases of truth revealing the worship and reverence for life.

The following excerpt is from Shibumi by Trevanian. Published by Ballantine books, New York.

“Shibumi is understanding, rather than knowledge. Eloquent silence. In demeanor, it is modesty without prudency. In art, where the spirit of shibumi takes the form of sabi, it is elegant simplicity, articulate brevity. In philosophy, where shibumi emerges as wabi, it is spiritual tranquility that is not passive; it is being without the angst of becoming. And in the personality of a man, it is…how does one say it? Authority without domination? Something like that.”

The closest definition we can get to a translation of the term is effortless perfection. This is not so much a definition, but more of a desired state of being.

Like all those qualities that defy easy translation( as I discovered with Shibumi) the word Shibumi eludes definition. Those externals which soothe and make the spirit content are considered shibumi to the Japanese. It is on a deeper level, instinctual, not easily conveyed. It reaffirms the traditional appreciation of serenity,introspection, modesty,formality,nobility,generosity and reserve. It is the polar opposite of everything that is garish, loud, noisy or commercial hype.

In essence shibumi is a state we aspire towards. Effortless perfection, simple complexity, understated elegance. It permeates the art we practice and is available to all those who would travel through knowledge to arrive at simplicity.

strong spirit-strong mind-strong body
Sensei Orlando

greatness, ideas, karate, life, philosophy, thoughts, tradition, zen

What is Shibumi / Shibusa / Shibui ?

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The person of shibusa modesty exalts excellence via a thoroughness of taking time to learn, watch, read, understand, develop, think, and merges into understatement and silence concerning oneself. Shibusa’s sanctuary of silence, non-dualism–the resolution of opposites, is intuition coupled with beauty and faith as foundations for phases of truth revealing the worship and reverence for life.

The above definition handily provided to me be Wikipedia begins to scratch the surface of what it means to be a Shibusa.


The following excerpt is from Shibumi by Trevanian. Published by Ballantine books, New York.
“Shibumi is understanding, rather than knowledge. Eloquent silence. In demeanor, it is modesty without prudency. In art, where the spirit of shibumi takes the form of sabi, it is elegant simplicity, articulate brevity. In philosophy, where shibumi emerges as wabi, it is spiritual tranquility that is not passive; it is being without the angst of becoming. And in the personality of a man, it is…how does one say it? Authority without domination? Something like that.”
The closest definition we can get to a translation of the term is effortless perfection. This is not so much a definition, but more of a desired state of being.

Like all those qualities that defy easy translation( as I discovered with Shibumi) the word Shibumi eludes definition. Those externals which soothe and make the spirit content are considered shibumi to the Japanese. It is on a deeper level, instinctual, not easily conveyed. It reaffirms the traditional appreciation of serenity,introspection, modesty,formality,nobility,generosity and reserve. It is the polar opposite of everything that is garish, loud, noisy or commercial hype.

In essence shibumi is a state we aspire towards. Effortless perfection, simple complexity, understated elegance. It permeates the art we practice and is available to all those who would travel through knowledge to arrive at simplicity.

strong spirit-strong mind-strong body
Sensei Orlando

coaching, greatness, ideas, karate, life, mind, philosophy, thoughts

Pushing the limits

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It was ten, then twenty, then thirty. It kept increasing by ten until we had hit one hundred push ups at one time. At some point I lost feeling in my arms, but I kept going. When the class was finally over I realized several things;

1)push ups can be very difficult.
2) I was exhausted.
3) Any perceived limitation I thought I had regarding the execution of hundreds of push ups was shattered.
Every time you set foot in a training hall you should push some kind of limit. Whether that limit be physical or mental, you should aspire to move forward or upward, each time. Why should we attempt to push our limits, aren’t they in place for our well being? In some cases I would agree. Limits can serve as a governing structure to prevent harm. For example, I don’t attempt to jump over moving vehicles accelerating at me in the street. It is a limit of mine, it keeps me safe and intact. This is not to say I haven’t thought about it, or haven’t seen it done. I have done both, but my internal limit advises me that it is not a prudent course of action, for me.
Pushing your limits forces growth. When the limit is physical it is only matter of convincing your body that you can do whatever it is you seek to do (provided the skill set is present, please don’t try and jump moving vehicles) and usually the body follows suit. As in the example above about push ups, I did more than I thought I could ever do. It meant that my body was more than capable of churning out push up after push up far past what I thought was my limit.
Which leads to the other and more important aspect of limits, the mental side. My students constantly hear me say “ The moment you quit in your head, your body follows.”
This mental aspect is by far the hardest to acquire, it has been called fortitude and heart. It has been defined in various ways by many people. It boils down to not giving up, not giving in and pushing past any limit you may harbor. This is difficult, but not impossible. All of us have internal censors or voices that tell us we can or cannot do something. When you push that limit, you must dictate that you can, despite what anyone else is telling you, sometimes despite what your own body is telling you. This translates directly into your life from the dojo. One of my other favorite sayings is- The only limits that exist in your life-are self imposed. The second you think you cant do something, you cant.
This is why I stress the pushing of limits. We have a tendency to avoid discomfort, to the extent that we create a “comfort zone” and very rarely decide to leave it. Pushing your limits means you have to break out of the comfort zone. It means doing whats necessary, not convenient. It means taking the hard path most of the time. It means discovering how far your body can go taking it to that edge and then further. It means developing mental fortitude and not succumbing to the doubts. It means total commitment.
Is it difficult? Yes very much so, some days it will feel impossible, but it isn’t. Is it worth it? Absolutely.
What limits have you pushed today?
strong spirit-strong mind-strong body
Sensei Orlando